By Robert Michulec
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Additional info for 4.Panzer Division on the Eastern Front (1). 1941-1943 (Concord 7025)
Which means one must grasp, understand, how the brain operates—your own brain, not the brain of philosophers, or the spiritual writers, or the priests or somebody or other. Just observe yourself without the word, then you can look at certain facts, why human beings get hurt. That is very important to find out. From childhood we are hurt. There is always the pressure, always the sense of being rewarded and punished. You say something to me which I get angry about and that hurts me—right? So we have realized a very simple fact: that from childhood we are hurt, and for the rest of our life we carry that hurt—afraid of being hurt further, or attempting not to be hurt, which is another form of resistance.
Psychologically, from the beginning of man, there has been violence, hate, jealousy, aggression, trying always to become something more, more, more, and much more than what we are. Is it that we are listening merely to the description or do we see the fact, not the idea of the fact? You understand? There is a difference between fact and the idea of the fact. ’ That is an idea. When I see exactly what I am, that is a fact. Fact does not need an idea, a concept, an ideology. It is so. I am angry.
When there is a guru who says, ‘I know all about it. I will tell you all about it’—is there not self-interest there? This seed of self-interest has been with us for a million years. Our brain is conditioned to selfinterest. ’ but just be aware, then how far can one go, how far can one investigate into oneself to find out for ourselves, each one of us, how in action, in daily activity, in our behaviour, how deeply one can live without a sense of self-interest? So, if we will, we will examine all that.