Download A Second Chance the Story of a Near Death Experience by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada PDF

By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

On the ultimate hour . . .

This striking narrative relies at the tale of Ajamila from the 6th Canto of Srimad-Bhagavatam. The legislations of karma states that we are all chargeable for our activities, and demise is the an important second whilst mysterious forces performing in keeping with this legislations paintings backstage to figure out our future. because the sinful Ajamila lay on his deathbed, he was once terrified to work out 3 fierce, humanlike creatures coming to tug him out of his demise physique and take him to the lord of loss of life for punishment. unusually, Ajamila escaped this bad destiny. How? A moment probability: the tale of a Near-Death event teaches very important truths in regards to the primary nature of the self and reality.

At a time while reincarnation is instantly gaining popularity, not just with the becoming ranks of individuals reporting out-of-body and near-death studies yet with the general public at huge, A moment likelihood can express one tips on how to use meditation and yoga recommendations to beat the stumbling blocks of materialism, meet the problem of loss of life, and finally reach religious perfection.

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Extra resources for A Second Chance the Story of a Near Death Experience

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Mäyäväda philosophy teaches that as soon as we become cognizant of our existence as Brahman (ahaà brahmäsmi), then all our activities come to a stop. But this is not a fact. The living entity is always active. It may seem that in meditation one can stop all sensual activity, but still one is meditating, and that is also action. " In one sense, of course, it is correct to think, "I am one with God," for as spirit souls we are all one with God in quality. But no one can ever become quantitatively one with God.

We can deduce that in the next life these three kinds of material nature will similarly act. J ust as springtime in the present indicates the nature of springtimes in the past and futu re, so this life of happiness, distress, or a mixture of both gives evidence concerning the religious and ir r eligious activities of one's past and future lives. 46-49) Breaking F ree of Past, Present, and Future Karma Here the Yamadütas point out that the actions and reactions of the three modes of material nature are visible in this life.

9. Punishmen t The Yamadütas continued, "The sup reme cause of all causes, Näräyaëa, is situated in His abode in the spiritual world, but still He contr ols the entir e cosmic manifestation according to the modes of 35 material nature—goodness, passion, and ignorance . In this way all living entities are awarded different qualities, different names (such as brähmaëa, kñatriya, and vaiçya ), different duties according to the varëäçrama institution, and different fo rms. Thus Näräyaëa is the cause of the entir e cosmic manifestation.

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