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By Yves Cougar, O.P.

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59 The was Latinization wherever a natural result of the the Latins were able to assert Crusades themselves. 60 It which saw the development of ecclesiastical power, of canon law, and of Scholastic philosophy, the lack of an historical sense and of curiosity towards is clear that at other men and this period, other worlds gave Western which comprised its deprived the Latins of the self-confidence hand, it versity in the matter of rite, of On strength. feeling the other of legitimate ecclesiastical organization, canonical tradition, and even of doctrine.

Ing criticism raised by and experienced. That space to these elements in 42 The extremely interest- which we have Vl. Lossky, since taken into account, has not shaken our actual convictions confirmed since by so many facts, and which are likewise the convictions of some excellent experts and friends of the East. We 43 wish that all Catholics would become aware we wish they might and enter into a sympathetic patient consideration of the of the East and, since we must face it, the spirit of spirit of these factors and their importance; Orthodoxy.

On the other hand, the East makes and little or no distinction In Greece, the same word, dogma, Westerners are inured designates the one and the other. between rite faith. We to analysis and definite different expressions; to reality. We abstraction. of truths which, The conceive of faith as a in themselves, we have studied the* relation of much Easterners see a the two: the ritual symbol is for closer them but Therefore, different expressions should think, to different faiths. say he has changed rite that changed They is known fact that in the list of grievances made by against the Latins, all symbol faith in action.

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