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By Marc Edelman

The Anthropology of improvement and Globalization is a suite of readings that gives an unheard of assessment of this box that levels from the field’s classical origins to today’s debates concerning the “magic” of the unfastened industry.

  • Explores the principles of the anthropology of improvement, a box newly lively through theories of globalization and transnationalism
  • Framed via an encyclopedic advent that would turn out crucial to scholars and specialists alike
  • Includes readings starting from Weber and Marx and Engels to modern works at the politics of improvement wisdom, intake, setting, gender, overseas NGO networks, the IMF, campaigns to reform the realm financial institution, the cave in of socialism, and the bounds of “post-developmentalism”
  • Fills a vital hole within the literature via mingling historic, cultural, political, and financial views on improvement and globalization
  • Present a variety of theoretical techniques and topics

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Extra resources for The Anthropology of Development and Globalization: From Classical Political Economy to Contemporary Neoliberalism (Blackwell Anthologies in Social and Cultural Anthropology)

Example text

Deregulated global financial markets linked in real time, declining transport and communications costs, and increasingly significant multilateral institutions and agreements are clearly major changes during the 1980s and 1990s (see UNDP 1999; McMichael 2000). Some scholars nonetheless argue that globalization – particularly of commodities markets – has been around at least since 1492, if not longer (Amin 2001:16; Harvey 2000:21). Others see the period from 1870 to 1914 as a prior age of globalization – a time of laissez-faire policies well suited to an era of imperialism (Hirst 2000:108).

These changes attract increasing anthropological attention. Whether globalization is old, new, or newly recognized, it is probably most useful to view the world economy as having passed through a globalizing phase from approximately 1870 to 1914, a deglobalizing period from about 1930 to 1980, and a renewed era of globalization since 1980 (see also Part III introduction). In any case, globalization and transnationalism have captivated scholarly imaginations, even if some scholars have been less than enthusiastic.

41 Anna Tsing comments that ‘‘globalism is multireferential: part corporate hype and capitalist regulatory agenda, part cultural excitement, part social commentary and protest’’ (Tsing, 2000:332). For Bourdieu, globalization is a simultaneously descriptive and prescriptive pseudo-concept that has taken the place of the word ‘‘modernization,’’ long used by American social science as a euphemistic way of imposing a naively ethnocentric evolutionary model that permits the classification of different societies according to their distance from the most economically advanced society, which is to say American society.

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